From a much earlier thread, this:
Hmm, so with this Land Value Tax, what we're saying here is that we nationalise all the land in the UK, and charge people rent to stay on it, and if they can't pay that rent we evict them. That's libertarians who believe in private property doing that, is it?
Nope, wrong on all counts.
1. On a purely practical level, land usage in the UK is incredibly strictly regulated, in terms of planning permission for what you can and can't build, or what type of business you can carry on from which premises. But most property owners are quite happy with this state of affairs, because these restrictions artificially inflate the overall value of their properties.
Now, don't forget that artificial monopolies create losers as well as winners, and that the losses usually outweigh the gains. Those who lose out from this strict rationing are primarily those who have to pay artificially high rents or artificially high prices, as well as farmers with land to spare around urban areas (who can't sell) and the construction industry generally, i.e. a fairly amorphous group who do not make common cause and who are thus largely ignored.
So land-use restrictions privatise the gains (made by an easily identifiable group) while socialising (or "nationalising") the losses, i.e. spreading them out among a far wider group, in other words, it is a straight transfer of wealth, i.e. redistribution, but rather than being redistribution from rich to poor (for which I can see good arguments), it is a fairly random transfer of wealth from people who don't own property to people who do; or from people who buy at the peak of the market to those who sell at the peak of the market (i.e. me, if truth be told). Ho hum.
2. Taxing something is not the same as nationalising it. People seem to accept that they have to pay income tax on their earnings, which is an average marginal rate of at least forty per cent in the UK. Is that "nationalising labour"? No, of course not, it's "taxing incomes". I'd suggest that "nationalising labour" would be, instead of asking people to pay income tax, we would force people to work for the state for two or three days a week.
You don't need to be a genius to work out that taxing private incomes and then using the money to finance whatever it is that the state does is vastly preferable to forcing people to devote two or three days a week to tasks allocated by the state. Similarly, although the state has to own or control certain small areas of land, we are far better off if most land is privately-owned, because private owners are far more likely to put that land to its most efficient use. So the whole idea of land value taxation is that land is not nationalised.
3. Isn't land-ownership also the "privatisation" of publicly created value? Let's not harp on about the Enclosure Acts, which was privatisation of something that was hitherto publicly owned. Even if there were no state-enforced restrictions on land use, land/location values (in particular for urban land) are very much a function of what other people do (or don't do); if there are local shops, places of work, schools, parks, railway stations etc, then the value of the location is obviously much higher than somewhere stuck between a gasworks and sewage works at the edge of nowhere.
So when you rent or buy property, you are paying for convenient access to stuff that doesn't belong to the owner/vendor; it is only the convenient access, i.e. the state-protected monopoly position, that belongs to the owner (in the literal sense). Now, if the state has to raise taxes from something, is it not better to levy taxes on these publicly created values, because such a tax does not deter society in general from having shops, places of work, schools etc, as it is like rent (in fact it isn't "like rent", it is rent), unlike a tax on privately created values, in other words, income and capital generated by individual efforts, seeing as of how taxes on income and capital actively deter, discourage and hinder true wealth creation.
4. "...and charge people rent to stay on it, and if they can't pay that rent we evict them.". Yes, Land Value Tax is rent. Rents and taxes are in fact the same thing, it is just that rents are paid to private individuals and taxes are paid to the state; in either case, the rent or tax is only paid because the state enforces it.
Further, evicting people is one of the core functions of the state. Normal tenants pay rent to be able to occupy a property, and if they don't, they get evicted. Most tenants save up a deposit and buy a place with a mortgage. If they don't keep up with the mortgage payments, then the bank forecloses and the state evicts them. Sure, there is a balance between the 'property rights' of the property owner and the bank; in most cases, the bank has the upper hand (probably rightly in most cases, maybe not so in others) but in a dispute between bank and borrower, can either of them honestly day that they have created the land value? I doubt it, somehow - it's like two fleas arguing over who owns the dog.
5. "That's libertarians who believe in private property doing that, is it?"
The ultimate conclusion of all this is that the single-taxers aka Geo-Libertarians are right. The deal is, you pay less income tax (or even better none at all), and you just pay Land Value Tax (which of necessity would only ever raise half as much tax as currently burdens the UK economy, if even that) for exclusive access to (i.e. "ownership of") land, and in exchange the state protects your title to the land, pays for the roads, the police, refuse collection and so on (in the absence of which most land would be worthless, unless you had a private army to defend it, in which case you are de facto the state, and so on).
The faux-libertarians seldom refuse to commit to what they think the 'least bad' tax is, but when pressed, they usually mumble something about a low, flat income tax or a sales tax. I fail to see how taxing incomes or turnover is not depriving people of their own private property (the fruits of their skills, labour, capital investment etc).
How can anybody in his right mind claim that income or sales tax (which genuinely does deprive people of their own 'property') is somehow morally superior to Land Value Tax (which is more akin to a user charge)? In any event, "private property" is not a uniquely libertarian idea, it's fairly fundamental to most societies or cultures.
Answers on a postcard.
Mangled
20 minutes ago
16 comments:
Hi Mark
"Land Value Tax ... is more akin to a user charge"
Exactly. A user charge on living.
There is no way to opt-out; you can't buy yourself a little place, keep yourself totally to yourself and avoid paying it (I'm ignoring Council Tax, as that should go, too).
Whatever happened to pay for use? You make great play of funding the built infrastructure, but why on earth should I be paying for it if I don't use it?
Of course that's how we do things now, in our collectivist society. But we're aiming for a more individualist one. Aren't we?
What about the cumulative effect of the objections that people raise to LVT?
You have headed this series "Killer arguments", as though each stands alone and has perceived weight in the eyes of its proponents only as an individual argument. But a few ounces of many different things can add up to a substantial weight.
So it is for me with a number of the objections to LVT. Each might not be a killer blow in itself but the combined weight of a number of them is enough to persuade me that the down-sides of LVT outweigh any up-side.
Patrick "There is no way to opt-out; you can't buy yourself a little place, keep yourself totally to yourself and avoid paying it"
Er, yes there is. By definition, smaller properties in less desirable areas would only cost a few dozen or a couple of hundred pounds in LVT every year, in exchange for which you get all sorts of stuff (this country isn't that awful, you know).
Can you explain to me who in this country doesn't pay quite a lot more than a few hundred pounds in tax every year?
(PS, The general idea of geo-libertarianism is that the surplus the state makes gets returned as a Citizen's dividend. So by definition, people in median value properties would break even and people in smaller properties would have an LVT bill far less than their Citizen's Dividend, but that's a bit advanced for now).
"why on earth should I be paying for it if I don't use it?"
Why on earth should you be entitled to make a tax-free profit from selling a property that has gone up in value because somebody else has been forced to pay for the infrastructure?
TFB, you only perceive these arguments to have so much weight, individually or collectively, because you, like most people in this country (including me until a couple of years ago), have been brainwashed into thinking that home-ownership is somehow The Ultimate Goal and that landowners are somehow 'noblemen'.
None of these arguments has weight individually, and more often than not they cancel each other out.
For example, the wealthy say that LVT is an attack on the wealthy and in the next breath say that LVT is an attack on the poor who wouldn't be able to afford to pay it. Both claims are patent bollocks, of course, but as soon as I counter one claim, some twat comes along and proposes the other.
Patrick: "There is no way to opt-out; you can't buy yourself a little place, keep yourself totally to yourself and avoid paying it"
Mark: "Er, yes there is. By definition, smaller properties in less desirable areas would only cost a few dozen or a couple of hundred pounds in LVT every year"
So that's a no, then. I couldn't opt out.
Patrick: "why on earth should I be paying for it if I don't use it?"
Mark: "Why on earth should you be entitled to make a tax-free profit from selling a property that has gone up in value because somebody else has been forced to pay for the infrastructure?"
It's hardly my fault if other people do stuff that I have no interest in that affects the market, is it? We're back to a collectivist argument, where the individual is penalised for the actions of the collective (state). Doesn't that rankle with you just a tad?
Mark: "TFB, you only perceive these arguments to have so much weight, individually or collectively, because you, like most people in this country (including me until a couple of years ago), have been brainwashed into thinking that home-ownership is somehow The Ultimate Goal and that landowners are somehow 'noblemen'."
No, it's because I ideologically don't see how you can be free if you have to produce funds on a regular basis for the state. That implies that I must gain paid employ, or produce and sell something myself, or sell assets bequeathed to me, or whatever. My time and my lawfully acquired property are therefore not mine entirely -- the state always has dibs on a portion of it. I'm indentured.
It's not the money; not the utilitarian arguments that I object to. The practicalities of LVT really don't faze me, as my objection is at a far more fundamental level -- that of who 'owns' me.
Patrick: "I ideologically don't see how you can be free if you have to produce funds on a regular basis for the state."
Again, nope (this is all good material for part 11, of course...)
Primarily you produce to sustain yourself and your family. The income you produce is spent on stuff you want, like food, electricity, haircuts, beer, education, whatever. Would you argue 'ideologically' that you cannot be 'free' as long as you have to work to feed and clothe yourself and your family? I would hope not.
Similarly, the "state" is an abstract concept which I prefer to look at as a "mutually owned service provider". Some of the other things you have to pay for are policemen, law and order, refuse collection, defence, immigration control, whatever, all things which benefit you and which are provided by 'the state'.
If you seriously imagine that you as an individual would be more 'free' without the policemen, law and order, refuse collection and so on, you are seriously mistaken.
As it happens, the value of what 'the state' does on your behalf is easily measured - it's your land value. If the police keep crime down in your area, your land value goes up; if the local council empties the bins, your land value goes up; if the planning department prevents your neighbour from opening a pig farm; your land value goes up.
Or do you envisage a system where the policemen, judges, prison officers, street sweepers and so on all work for no pay just so that you can be 'free'? How on earth is that going to work?
Patrick: "We're back to a collectivist argument, where the individual is penalised for the actions of the collective (state). Doesn't that rankle with you just a tad?"
All excellent stuff, raw material for Part 12, keep it coming. Here's my first draft response:
1. When a first time buyer manages to scrape together his deposit and take on a mortgage, he is an 'individual', yes?
2. If property prices are kept artificially high via restrictions imposed by The State on behalf of existing property-owners, he is being penalised, yes?
3. So in this case, the individual (the first time buyer) is being penalised by the actions of the collective (the state acting on behalf of existing property owners).
4. Yes, it does rankle with me, and rather more than a tad. So are you with me on LVT or not?
Patrick: "I ideologically don't see how you can be free if you have to produce funds on a regular basis for the state."
Mark: "Again, nope (this is all good material for part 11, of course...)
Primarily you produce to sustain yourself and your family..."
Looking forward to part 11 ;-)
Choice. Choice is the point that you are missing. I know that most everyone chooses to interact with society, with the wider economy, but LVT forces them to.
I used to own a smallholding in Scotland. Sure, we chose to interact with the outside world (albeit at a much lower level than most folks), but the point is that it was a choice. We didn't have to. We could have chosen to never step beyond our gate. LVT would have forced us to. In libertarian jargon, LVT is a coercive act. Something that libs aren't too keen on. [BTW, that's one of the reasons I personally favour sales tax, as it is purely voluntary -- you don't have to buy anything to live]
Mark: "Similarly, the "state" is an abstract concept which I prefer to look at as a "mutually owned service provider". Some of the other things you have to pay for are policemen, law and order, refuse collection, defence, immigration control, whatever, all things which benefit you and which are provided by 'the state'."
OK, we're on a totally different page here. You are arguing by looking at what the situation is now, I'm looking to how a libertarian Britain should be. We'll obviously disconnect!
Mark: "Or do you envisage a system where the policemen, judges, prison officers, street sweepers and so on all work for no pay just so that you can be 'free'? How on earth is that going to work?"
No, I envisage a libertarian system, where you pay for what you use. Want police protection? Contribute towards it. Want firemen to come to your home? Cough up the annual (or whatever) fee. If you don't, your home burns down. National defence is the traditionally sticky one for absolute minarchists, but other than that...
Sorry, but I didn't realise we were so far apart on basic ideology -- of course we'll never agree if you are looking at a pretty big state as your desired end goal.
Cheers, P.
"TFB, you only perceive these arguments to have so much weight, individually or collectively, because you, like most people in this country (including me until a couple of years ago), have been brainwashed into thinking that home-ownership is somehow The Ultimate Goal and that landowners are somehow 'noblemen'."
Best not to set up a new career as a mind-reader Mr W.
I don't look on home-ownership as the "ultimate goal" - whatever that means. But I do see it as a way that I can have somewhere to live without: (i) having to bear a continuing cost simply for being based within these four walls and (ii) the cost of housing me being a financial burden to anyone else.
That the capital value of FatBigot Towers might vary from year to year is beyond my control and has no effect on me or anyone else until such time as I sell the property or die.
The notion that I benefit from local development and, therefore, should pay additional LVT as a result of someone else having built a skate-board park or whatever, is fanciful. I benefit only in that - on your analysis - it raises the open market value of my home. If it has that effect, I benefit only if I sell. If I just live here I receive no enhanced benefit, the place has the same number of rooms, the same amount of mildew in the shower room, the same creaking floorboard on the stairs, the same irritatingly loud fan in the bathroom, the same sized garden, the same everything. It cannot be said that local developments that might increase the nominal value of my home will necessarily provide me with any other benefit.
All I get is a notional increase in value, something which is of no benefit to me unless I choose to cash it in.
The notional value of a house can go up and down to its heart's content but it makes absolutely no difference to anything while the householder is just living in it.
The more stridently you argue your case, the more it seems apparent to me that your version of LVT is akin to an amalgam of council tax and an annual capital gains tax on a purely notional capital gain. By the time someone sells that gain could disappear yet the house owner will have been forced to pay as though it represented a financial benefit to him.
That, I think, is my strongest objection to your version of LVT. It is based on the premise: "you have made a gain, therefore you will be taxed on it", yet no gain is made until the asset is liquidated.
If and when the asset is liquidated, truth will supersede hypothesis and whether there really has been a gain will be proved. Until that time everything is a paper exercise in officially estimated notional gains and losses.
Patrick, you really have surpassed yourself with these nuggets:
"I know that most everyone chooses to interact with society, with the wider economy, but LVT forces them to. I used to own a smallholding in Scotland. Sure, we chose to interact with the outside world (albeit at a much lower level than most folks), but the point is that it was a choice. We didn't have to. We could have chosen to never step beyond our gate. LVT would have forced us to."
a) I guess that the LVT on a smallholding in Scotland really would be in the order of a couple of hundred quid, largely because you have 'chosen' not to interact with society. In any event, if the single-tax system were implemented fully, the LVT you'd pay would be far less than the Citizen's Dividend of a couple of thousand pounds per year.
b) Can you honestly say, hand on heart, that you could you really have lived without "stepping beyond the gate"? DId you never buy seeds, or medication, or salt or toilet paper? Did you never have to go to the doctor? Take your children to school? Honestly?
"I personally favour sales tax, as it is purely voluntary -- you don't have to buy anything to live"
Wot? How many people can live without buying anything?
TFB "...the more it seems apparent to me that your version of LVT is akin to an amalgam of council tax and an annual capital gains tax on a purely notional capital gain."
Nope. It's a mixture of council tax and an annual capital gains tax on a very real and actual gain. The gain may be unrealised but it is not notional.
Another nugget from Patrick:
"No, I envisage a libertarian system, where you pay for what you use... Want firemen to come to your home? Cough up the annual (or whatever) fee. If you don't, your home burns down."
Which is what we used to have. The problem was, if your neighbour hadn't paid, his home burned down AND your home burned down (and the one on the other side). So then they made the fire insurance compulsory, but some people still didn't pay, and so on. That's the main reason why we have a nationalised fire service.
If you genuinely live on a small farm miles from other people's property, then by all means, you could be exempt from fire service coverage, but not the 90% of people who live in urban areas.
Perhaps you can explain to me how a privatised police force would work. If you spot somebody who you know doesn't have police insurance, are you allowed to go and kick his head in?
Privatised fully competitive fire brigades worked wonders in I9th century New York. Even when premises were all insured fire engines from different companies used to turn up and the firemen would start fighting (literally) over the fire hydrants and supplies of water.Meanwhile the buildings burnt down.
They has to amalgamate the London bus service for similar pragmatic reasons reducing the competitive element.Geezers with incredibly rickety buses used to turn up five minutes ahead of the published times on other people's timetables and scoop up the queues in advance of the proper bus.
"Why on earth should you be entitled to make a tax-free profit from selling a property that has gone up in value because somebody else has been forced to pay for the infrastructure?"
So you think housing should be treated as an investment, and not a home?
Good stuff Mark.
Keep it up.
"Wot? How many people can live without buying anything? "
You can reduce the amount/quality of what you buy. It is possible (though no one wants to do it) to live of the land, not with LVT as you are forced to earn an income for the state.
In LVT if someone makes improvements, you have to pay more tax, it is not your choice.
You can as you said downsize, but then you are again forcing choices upon people, and forcing housing to be viewed as a bankable value instead of a home.
I think you've outed yourself at last, Mark.
You are quite openly stating that I should pay the State a rent in order to occupy my own property.
You are, in fact, a feudalist: "everything belongs to the state, and everyone must pay".
Thanks, but I'd rather remain a freeholder. Apart from being cheaper, it's one of the things that has given us freedom and the rule of law in the half-milennium or so since the lat feudal system fizzled out in the aftermath of the Black Death.
Anonymous: 'You are, in fact, a feudalist: "everything belongs to the state, and everyone must pay".'
If my argument relied on that kind of nonsense, I think I'd stay anonymous too.
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